When the Nottoway Plantation in White Castle, Louisiana, the American South’s largest remaining plantation home, burned last week, what was interesting was the degree to which the response was gleeful. Obviously, the media is going to focus on this response, but this was borne out by a quick foray into the social media space – something that would have been difficult to imagine 20 or perhaps even 10 years ago. And the reply from the reactionary right has been tepid, at least publicly, although I imagine what’s being said in upper middle class parlors throughout the South is somewhat less so. And this is something worth inquiring into.
I mean the reason people are celebrating is obvious. It’s a goddamn
plantation. It’s a place built using the forced labor of slaves, and unlike,
say, Monticello or Mount Vernon, the owners of Nottoway deliberately avoided
using the buzzkill language of slavery – “antebellum home,” not plantation. The
history section of their website says a lot about their lovingly named oak
trees, and nothing about the people who were tortured and worked to death
there. The picture of the couple celebrating their wedding on the property is
decidedly racially ambiguous. It was, according to the owners, restored to its “days
of glory.”
So before you read any further and willfully jump to any conclusions about my affiliations, I do want to underline the fact that antebellum nostalgists can fucking suck it.
But while I can empathize, I can’t celebrate. Because the
fact remains that this is a historically important property, one of the sort
that I think worth preserving because of course it is, especially if one wants
to understand the role that industrialized slavery had in my nation’s history. The
Grecian columns reflect a particularly pernicious belief among the ruling classes
of their own natural aristocracy, a view of themselves as modern-day Solons. Architecture
is perhaps the most potent of object lessons.
And it is/was just very pretty. In the same way a delicate moonflower blossom dripping with neurotoxins is.
So, as usual, the liberal consensus gets in my craw. I have
to wonder how many of the choir of voices knew anything about the Nottoway Plantation
beforehand (I certainly didn’t), and how many just checked their social media feeds
for right-think, and responded accordingly. How much critical thinking about
the whitewashing of history is going on here? And how much is just the kind of
binary thinking that, at the end of the day, is little more than John Calvin
hitting the pulpit and contrasting the total depravity of the world with the
perseverance of the saints?
Because if we’re being honest with ourselves – what isn’t a product
of horror? What cultural capital isn’t contingent upon suffering? Who do you
think built those elegant Georgian townhomes that line the streets of London,
and how many of those lords’ names are also found in remarkable number among
black people in the West Indies? And who do you think owns those Georgian
townhomes today, and how much unspeakable suffering do they continue to perpetrate
throughout the tropical resource belt in the name of capital accumulation?
Who do you think built Rockefeller Center, and what do you think Standard Oil was up to? Is that what we think of when we see Jimmy Fallon yuk it up with background banter from The Roots?
But I don’t wish to moralize. Instead, I turn to the Marxian
concept of aufhebung – a difficult term to pin down, but, more or less,
holding the past condition of man and the ugly truth of material conditions,
placing them in contrast, and arriving at a more humane synthesis.
History proceeds not through winners and losers, but through a more complex process. And so perhaps it’s best to admire the graceful line of an ancient oak, at the same time as one sees it nourished by human blood and sugarcane stubble. And after observing this contrast, it is perhaps helpful to admit that there perhaps really is a specter haunting the world.
Or maybe I’m just good at pissing all sides off. Worth a game attempt at honesty all the same.
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