Monday, September 22, 2014

The Books of Our Lives: A Mollusk's View

I was recently, asked, in the Facebook poll that's been going around, what 10 books influenced me. Being a bit salty, and a couple beers in, I gave a cagey meta-non-answer, rather than doing the straight-faced thing.

This honestly wasn't an attempt to sound cleverer-than-thou. As someone who holds the act of reading in such reverence, so much more than I've ever been willing to muster for any other religious system or other institution or ideology, it's hard to reduce yourself in this way.

I could have winnowed down a list, I suppose. But what was expected was a list of 10 books of the sort you read in your normal reading life-- novels, poetry, biographies, maybe a little critical theory if you're feeling fancy. And it should probably include a variety of books that reflect different parts of your preconceived personality, or that influenced you at different times in your life, and you want to avoid the obvious ones, the Catchers in the Rye and Old Men and the Sea that most other literary-minded people held in such high regard as teens just discovering the literary endeavor. And it should ideally include a curveball or two to impress the readers, and offer them something they might not necessarily be familiar with. And probably at least one children's book, to be cheeky, to prove how unpretentious you are. Wink wink.

Nowadays, in our social media-inundated world, the whole thing seems like a horrible Buzzfeedization of the act of reading. But I'll save that diatribe for another day.

But if we are to get to the root question, of how and which books influence us, I can't answer. The books that made the strongest impression on me are buried deep within early memory, the books that forged by aesthetic and intellectual perspectives and preferences. I don't even remember the names of most of them, yet I remember their images, the feelings they evoked, the corners I read them in and how those corners smelled with such intense warmth and intimacy.

There were the coffee table art books my parents kept, each painter seeming to be the author of a different world. The dreamlike take on bourgeois livingrooms in Magritte, primitive fields of color in Klee, lonely American streets in Hopper. Repeat for Gauguin, Modigliani, Orozco.

There were the library books about witchcraft and paranormal events, that seemed to promise that the adult world didn't have as many answers as it claimed to, and that if you pierced through the veil, that darker, more intuitive truths hid beneath. Not that I remember the names of any of them, who they were by, or most of their claims.

And most importantly, the antique reference books, atlases from the 1920s, textbooks from the 1870s, encyclopedias from the 1960s, hidden in libraries and in the backs of classrooms, filled with grainy photos and delicate lithographs. The latest Packard coming off a Detroit production line. The newly discovered headwaters of the Nile. The World Festival of Youth and Students saluting Comrade Brezhnev.

And this doesn't count the endless magazines found in doctor's offices, maps, telephone books, cookbooks, colorful diagrams, newspaper clippings, instructional pamphlets, catalogs, liner notes, and all the other fragments of written language that accumulate in an industrial society. Things not meant to be especially permanent or moving, but that often haunt me in their shapes and turns of phrase.

The real implications of any of this were of course completely unfamiliar. As a child you have very concrete images, embedded within an impressionistic and deeply egocentric awareness of how those things string together. The real implications of calculus, Sikhism, or the Trotskyist alternative were alien to me. All I had was a parabola, a turban, a fiery-eyed man in glasses.

And while my world has become more nuanced, those images, and the perceptions that I've associated with them persist, expressions of a photographer's whim, an editor's metaphor, a printer's choice of font, an idea as represented in Cartesian coordinates.

Because perception, while it is so often fleeting, doesn't occur by itself, but in concordance with previous experience. Like mollusks, we view the world from the shells we've built for ourselves.

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